aristotle and truth
Comment 1 The following was a college essay written by Mary Biese.
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Friendship, he claims, is necessary for man to perform good actions and so to be good and thus live a supremely happy life. He explains that friendship, which is a virtue activity in accord with right reason and an external good, is not just helpful but essential to the good and happy life. Perfect friendship, Aristotle argues, is intrinsically tied to the good and is necessary for supreme happiness.
In keeping his terminology broad, Aristotle allows for an easy transition between these two concepts and his definition of the happy and good life. Aristotle appeals to what he considers the common experience in Book IX, asserting that No one would choose to have all good things all by himself, for man is a social and political being and his natural condition is to live with others. Consequently… it is obviously better for him to spend his days with friends and good men than aristotle and truth any stranger who comes along. It follows that a aristotle and truth man needs friends.
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NE, IX. The philosopher takes care to emphasize the need for other people, the need for friends, which he claims is instilled in every human person. It is happiness, in our opinion, which fits this description. For Aristotle, to be self-sufficient is not to be alone; to be happy, therefore, requires friendship. Happiness should be devoid of deficiency, but it is common experience to have a deficient friend.
The first motive is usefulness, under which Aristotle generally places friendships aristotle and truth the elderly, ambitious young men, and the host and his guest NE, VIII.
The second motive is pleasure, under which Aristotle places most friendships between young people. The third motive is for the sake of the other and what the other is, and it aristotle and truth joy in the other. The first two motives are not enough for true friendship; they are merely a distorted echo of the unqualified, true friendship Aristotle describes in Book VIII.
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The good of man must involve aristotle and truth activity; by insisting that true friendship includes such activity, Aristotle skilfully links this kind of friendship to ultimate happiness. Of these, we call the goods pertaining to the soul goods in the highest and fullest sense. How does Aristotle describe the activity of the soul see type 2above in regards to friendship? That friendship possesses the third quality, pleasantness, has been detailed above.
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To be fully and supremely happy, one needs to have arkstotle good friends for a long time thereby performing virtuous activities repeatedly. This is in turn supported by his discussion of permanence in happiness, which is a result aristotle and truth repeated virtuous activities: For no function of man possesses as much stability as do activities in conformity with virtue… And the higher the virtuous activities, the more durable they are, because men who are supremely happy spend their lives in these activities most intensely and most continuously… The happy man will have the attribute of permanence which we socio economic discussing, and he will remain happy throughout his life.
NE, I. This is done through virtue, which is activity in accord with right reason. Aristotle skillfully describes true friendship—which all men, social beings as we are, desire—in terms of this activity.]
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