the gallic wars summary
Woad Warpaint
By Edorix It is widely believed that the Ancient Britons employed the custom of painting themselves with woad patterns. This article explores all the many and lesser-known contentions behind this popular idea. According to Caesar, "omnes vero se Britanni vitro inficiunt, quod caeruleum efficit colorem". This translates to: https://digitales.com.au/blog/wp-content/custom/why-building-administrations-have-a-developing-business/pirate-of-the-caribbean-4-full-movie.php the Britons stain themselves with woad, which produces a blue colour". This passage is the most famous evidence for Ancient British warpaint; but it could scarcely the gallic wars summary more controversial.
Roman Legionary vs Gallic Warrior Summary
Firstly, Caesar annoyingly fails to specify whether the Britons dyed their bodies entirely blue or in patterns, and many works have imagined Britons stained entirely blue https://digitales.com.au/blog/wp-content/custom/african-slaves-during-the-nineteenth-century/girl-interrupted-book-online.php head to toe.
Fortunately, Caesar is not the only one to mention this British custom: Herodian writes of the Picts in his History, "They also tattoo their bodies with various patterns and pictures of all sorts of animals.
Then there is the issue of whether they wore warpaint or tattoos, which often arises even among the most well-informed scholars. The answer is less explicit than for the previous question, but it seems to be tattoos; Caesar's word inficivnt does not mean "they paint", more like "they stain"; relatively long-term then, if not thw.
Furthermore, during the Stone Age, tribal tattoos were by all accounts a widespread practise, judging from the body of Otzi the corpse of a Neolithic man preserved in the Alps for five thousand yearsand a few bog-body finds support the idea that in parts of Northern Europe this practise the gallic wars summary into the Iron Age. But more on that below. But what substance did the Britons use to thus "paint" themselves?
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The usual the gallic wars summary is "woad"; but is this really the case? If challenged, someone familiar with the classical texts will tend to give an offhand reference to Pliny or the above passage from Caesar. But vitrum, the word Caesar uses, does not actually mean "woad", and nor does Pliny's glastum Indeed, Pliny doesn't even use the term of Briton warriors, but of Gallic women at a certain annual festival. Besides, he knew about woad, isatis, and would have used that word if that was what he was referring to.
Kym ni Dhoireann, in his article The Problem of the Woadtraces the earliest translation of vitrum as "woad" back toin William Camden's Britannia. He points out that this date coincides with the start of the so-called the gallic wars summary Wars", a period of quite fierce competition between merchants of cheaply grown imported indigo, and the local cultivators of the more expensive and time-consuming woad, for a dark blue dye. Camden, a "local", was probably trying to instil some sort of patriotism into woad although there was no doubt educated guesswork in there too.
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And, one way or the gallic wars summary, his translation rapidly became the accepted version. His idea worked, much better than he could ever have hoped it would; three hundred years later, we still unquestioningly follow his lead. Woad, he goes on, just doesn't work. Arguments that it is a hallucinogen are false, and it does not work symmary as a tattoo ink because it is caustic and keeps the wound open. It is an excellent dye for clothing, but does not stain the skin effectively.
There is absolutely nothing, he says, in defence of the use of woad as the "paint" of the Britons. Woad is too dark to show up blue against the skin, and Caesar states specifically that vitrum produced a light blue colour "caeruleum.]
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