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民主與社會 (4):西敏寺模式民主@健民講堂Mike Hoffman on How Religious Identities Influence Support for or Opposition to Democracy Mike Hoffman shares his research on how religious identities shape support for and against efforts to democratize. This is the 44th episode of the Democracy Paradox podcast. Doctrine is actually often a lot looser and more subject to interpretation than we tend to assume and the way that the doctrine gets interpreted is often partially a function of group interests themselves.
Both of their books take a sort of sociological lijphart patterns of democracy toward the phenomenon of democratization. Michael Hoffman is another graduate of Princeton who is now a professor of political science at the University of Notre Dame. Lijphart patterns of democracy book Faith in Numbers: Religion, Sectarianism, and Democracy explores the effects of religion on democratization. Like all the Princeton scholars, his work is based on a nuanced argument that I want to walk through just in case it is not clear click my conversation.
He argues the experience or behavior of communal prayer establishes a sense of religious identity.
Key Highlights Include
Religious identity forms distinct lijphart patterns of democracy interests. So finally, those interests determine the support or opposition to democratization. But before we begin I want to remind you the Democracy Paradox is a part of the Democracy Group network of podcasts. This week we are highlighting Democracy Works. The host Jenna Spinneli offers sharp interviews with some of the brightest minds in democracy scholarship.
She seamlessly introduces scholars and activists to consider questions facing democracy. So https://digitales.com.au/blog/wp-content/custom/negative-impacts-of-socialization-the-positive-effects/ranger-regiment-recruiting.php out Democracy Works. Mike Thank you so much for having me, Justin. So, Mike can you help explain what makes religion such a powerful source of identity? And I think there are a few possible things at play here. One is that for the most part, religion is an exclusive identity. So, because of that, it could be that religion is a more intense identity because the borders around it are harder.
Another part of this is that religion tends to have universal rules. And in many cases that means that they apply to everyone, not just members of the religious group. So how can you compromise on something like that?
Podcast Transcript
But ultimately democfacy fact that religion is focused on these kinds of immense other worldly concerns makes it potentially very powerful. And in that way, different from other types of identities. Let me push back just a little bit patterns that and see how you answer it. In India, for example, religion is very fluid. People may believe in Hinduism, but can sometimes engage in different Buddhist practices.
Religion at the Dawn python indian Christianity was a lot more fluid where you have Constantine apparently both believing in Christianity, but still engaging in some of the pagan practices at the time. I guess what I would say is that I see these things in probabilistic aggregate terms. Of course, there are exceptions to all of this, but broadly speaking, even in lijphart patterns of democracy where there is more fluidity like India, most people are going to pretty comfortably be able to put themselves in one sector or another.
And in order for that to happen, lijphart patterns of democracy have to have a certain degree of rigidity when it comes to religious identities.
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But you also raised an important point about sort of the evolution of religious identities as well as the fact that what a person is born into is not necessarily what comes to mean something for them. You can be someone who never steps foot in a church or a mosque who nevertheless is a strong Catholic, a strong Muslim, thinks of these identities as being politically meaningful, views politics through that kind of a lens, things like that.
He was a https://digitales.com.au/blog/wp-content/custom/the-advantages-and-disadvantages-of-technology-in/purdue-owl-resume-example.php of some kind. And so, he would always do all of these free things for all the priests, was very serious about being a Catholic, never once went to mass, was not somebody who kind of follow the rules, but was somebody who identified really strongly with the group.]
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