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Drumming in Praise of Karen McCarthy BrownHaitian Vodou [a] is an African diasporic religion that gradually developed in Haiti between the 16th and 19th centuries.
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It arose through a process of syncretism between the traditional religions of West Africa and the Roman Catholic form of Christianity. There is no central authority in control of Vodou, which is organised through autonomous groups. Vodou mama lola spells polytheistic and revolves around deities known as lwa. Deriving their names and attributes from traditional West African divinities, they are equated with Click Catholic saints and divided up into different nanchon "nations" such as the rada and the petwo. A central ritual involves practitioners drumming, singing, and dancing to encourage a lwa to possess one of their members and thus communicate with them.
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Offerings to the lwa include fruit and sacrificed animals. Offerings are also given to the spirits of the dead. Several forms of divination are utilized to decipher messages from the lwa. Healing rituals and the preparation of herbal remedies, amulets, and charms, also play a prominent role.
Vodou developed among Afro-Haitian communities amid the Atlantic slave trade of the 16th to 19th centuries. It arose mama lola spells the blending of the traditional religions brought to the island of Hispaniola by enslaved West Africans, many of them Yoruba or Fonand the Roman Catholic teachings of the French colonialists who controlled the island. Many Vodouists were involved in the Haitian Revolution of to which overthrew the French colonial government, abolished slavery, and established modern Haiti.
The Roman Catholic Church left for several decades following the Revolution, allowing Vodou to become Haiti's dominant religion. In the 20th century, growing emigration spread Vodou abroad. Many Haitians practice Vodou to some extent, although typically also practice Roman Catholicism, seeing no issue in pursuing the two different systems simultaneously. Smaller Vodouist communities exist elsewhere, especially among the Haitian diaspora in the United States.
Both in Haiti and abroad Vodou has spread beyond its Afro-Haitian origins and is practiced by individuals of various mama lola spells.
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Vodou has faced much criticism through its lla, having repeatedly been described as one of the world's most misunderstood religions. Mama lola spells term Vodou "encompasses a variety of Haiti's African-derived religious traditions and practices". Desmangles termed it a "symbiosis". Vodou is the commonly used term for the religion among scholars and in official Haitian Creole orthography, [17] although some scholars prefer the spellings Vodoun or Vodun[18] and in French here spellings vaudou [19] or le vaudoux are also used.
Vodou is a religion, [24] and more specifically an Afro-Haitian religion. Fandrich has called it a "neo-African religion". Practitioners have been termed Vodouisants.
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Vodou has no central institutional authority, [41] and thus no orthodoxy. Teaching the existence of single mama lola spells God, [49] Vodou has been described as a monotheistic religion. Vodou has also been characterized as polytheistic. Although there are exceptions, most lwa have names deriving from the Fon and Yoruba languages. The lwa are divided into nanchon or "nations". Papa Legbaalso known as Legba, is the first lwa saluted during ceremonies.]
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