history of feminism in india.
Today I Learnt
I spent all of last week trying to look for primary sources. However, I was able to look into some other essential ones such as old newspapers, speeches and British parliament papers.
The important task now is to discern the important elements from the sources and corroborate it with my other research which has been drawn from secondary literature. It is way harder than I anticipated. I had dealt with primary sources before but it https://digitales.com.au/blog/wp-content/custom/why-building-administrations-have-a-developing-business/three-major-sociological-paradigms.php assigned by the tutor and I knew exactly where and how to use it.
With the aid of the essay question I have always managed to structure my essays- but for this one, I am confused ni what is relevant and what is not.
Newsletter
As I see some of the ihdia prominent Indian academics being forced to resign from their positions at Indian universities for criticizing the government, I feel nervous and disillusioned. It makes me wonder what kind of an academic culture will I return to. Chaudhuri points that in the past few decades, non-western scholars in western institutions have had an amplified voice within the academic discourse. The post-colonial studies departments in western universities have flourished over the past years.
Such concepts have often been ignored by Indian academics in the west. While discussing hitory relation of women and imperialism they often overlook the nuances of intersectionality based on caste. They only focused on the racial and gender dynamic while blaming everything on the epistemic violence of the west. While studying about the suffragists, and looking source the primary sources, one of the major things I noticed was the lack of mention of Dalit women. Because non-western academics start using the history of feminism in india conceptual framework that is used in west, they ended up writing a western history of the subaltern that was bereft of any analysis on power structures within the colonized societies.
Rousseau’s Second Discourse
While analysing racial relations is important, it is equally important to keep in mind the inequality that persisted within India which had started long before the colonizers entered, and exists till today. This made me realise the importance of having a thriving Academia in India which can produce work on topics like imperialism which post-colonial studies have failed to produce despite having so much more funding and history of feminism in india freedom.
Transnational history of imperialism and feminism is extremely complex and layered- it is important to keep in mind the ills of imperialism while it is equally important to study how the inequalities that existed in India also reflected on an international level. Feminism in India: The Tale and its Telling. You must be logged in to post a comment.
Skip to content I spent link of last week trying to look for primary sources.
Indian Academia and Transnational History of Feminism. Leave a Reply Cancel reply You must be logged in to post a comment.]
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