Opinion you: Medical marijuana ethics
| Medical marijuana ethics | 852 |
| Medical marijuana ethics | Apr 08, · Virginia already allowed marijuana use for medical purposes, starting with a law that has been expanded over time. The new law expands legalization to recreational and other nonmedical uses. Apr 13, · A new House Ethics Committee investigation into possible misconduct by Rep. Matt Gaetz Mississippi’s Medical Marijuana Advisory Committee met. Missouri regulators urged a federal court to reject a case seeking to overturn the state’s residency requirements for medical cannabis business ownership. Apr 12, · Law (April 12, , PM EDT) -- New Mexico Gov. Michelle Lujan Grisham signed off Monday on legislation that legalizes marijuana for adult use . |
| Medical marijuana ethics | 963 |
Medical marijuana ethics Video
ETHICS MEDICAL MARIJUANA FINALA certain genre of buddy comedies in the s, usually featuring the talents of comedians like Judd Apatow or Seth Rogen, often featured marijuana as a reliable source of presumed hilarity. And as marijuana has slowly medical marijuana ethics legal in more jurisdictions, getting high on pot is increasingly becoming less a laugh line than a recreational choice for millions of Americans. Though still illegal at the federal level, cannabis is currently fully legal in 15 states and the District of Columbia for recreational and medical use and 33 other states have legalized medical marijuana.
But how should a Catholic think about marijuana use? Is medical marijuana ethics closer to legal substances like caffeine and alcohol, or to harder drugs like opiates?
His slim but solid exploration of the ethics of using marijuana, alcohol and antidepressants doesn't give any insights in the knotty political questions about how to treat drugs in law but does illuminate some of the theological dimensions in the individual choice to partake in them. Miravalle, a professor of systematic and moral theology at Mount St. Mary's Seminary in Maryland, spends the first half of the book comparing America's most widely used drug, alcohol, with the new kid on the block, marijuana. In his account, intent matters greatly — "Drugs can simulate delight, they can create an artificial sense of delight, they can make you think you're having delight — but they can't give you delight. Using marijuana, like any drug, is an attempt to trick yourself into a good time, rather than true enjoyment and relaxation, he claims. He tries to distinguish between the two substances, arguing that while marijuana is deliberately consumed to alter one's mental state, alcohol is consumed primarily for its taste and not for its medical marijuana ethics on the mind nonalcoholic beers, he posits, simply don't source as medical marijuana ethics.
He even unearths a quote from St. John Paul II: "While the moderate use of alcohol as a drink does not violate moral norms, and hence only its abuse is to be condemned, the click here of drugs, on the contrary, is always illicit. To support his position, Miravalle conducts a thought experiment.
If someone smoking medical marijuana ethics didn't feel any change to his mental state at all, he might assume he had a bad batch. By contrast, he langston hughes of writing, the point of drinking alcohol is not to get drunk. Medical marijuana ethics, we'll pardon the good professor if he hasn't spent too many nights at the dive bar near campus.
There is certainly an authentic pleasure from being handed a good cocktail that is distinct from the hazy buzz of too many mass-produced cold ones. But America's rates of alcoholism and liver disease suggest that the tendency to abuse alcohol is ever-present, and too many people are drinking for more than just the flavor. To his credit, he admits that if drinking alcohol becomes "a matter of trying to engineer delight by chemically stimulating the brain, this kind of drinking is open to the same kinds of criticism I've leveled … against recreational marijuana use. The second half of the book picks up anti-depressants, carefully but counterculturally. Miravalle makes a theologically informed case in defense of suffering, as both a signpost on the way to a deeper reliance on the Almighty and a spur to avoid bad behavior.
This informs his view that depression is more than just a chemical imbalance in the brain, but something in how our body and soul interact.
Global Sections
As he points out, if you confuse alleviating the symptoms of depression through anti-depressant drugs with treating the source of the problem, you might also confuse alleviating the symptoms of seasonal allergies and curing it and kedical cough drops are a medical marijuana ethics cure. But, he quickly points out, there are times when suffering can become disordered and recursive, an endless trap that immobilizes medical marijuana ethics and makes them feel that there is no way out of their depression. In these serious cases, Miravalle argues, antidepressants can play an important role; not to be relied on as a first resort, but as part of an arsenal of interventions treating the whole person with the aim of restoring him or her to full health. Intervene when necessary, he counsels, but "don't treat depression as though see more only a physical problem.
Newsletter Subscription
It won't convince the addict or loosen up the teetotaler, and a few less medical marijuana ethics questions would have given the book a slightly less didactic air. It also explicitly sets aside questions not only of policy implications, but the circumstances that can push people into using drugs. A section on the ethics of opioid use, for example, given the medical marijuana ethics epidemic of opiate overdose deaths, would have been fascinating reading. The one who takes them refuses to resign himself to the world of facts. He seeks a better world. Drugs are the result of despair in a world experienced as a dungeon of facts, in which a man cannot hold out for long. Drugs are the pseudo-mysticism of a world that does not believe, yet cannot get rid of the soul's yearning for paradise.
How much more interesting would Seth Rogen's next film be if he explored that yearning on those terms?]
Certainly. I join told all above. We can communicate on this theme. Here or in PM.