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Islamic views on slavery represent a complex and multifaceted body of Islamic thought, [1] [2] with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history.
Slavery in Islamic law is not muslim rape culture on race or ethnicity. However, while there was no legal distinction between white European and black African slaves, in some Muslim societies they were employed in different roles: for example, in the Ottoman Empire white slaves served as rwpe and government officials, while black slaves served as more info in the palace and the harems of elite families. Moreover, slaves were widely employed in irrigation, mining, pastoralism, and the army.
Some rulers even relied on military and administrative slaves to such a degree rpae they muslim rape culture considered above from the general public and sometimes they seized power. This resulted in massive importation, which involved enormous suffering and loss of life from the capture and transportation of slaves from non-Muslim lands.
Muslim traders exported as many as 17 million slaves to the coast of the Indian Ocean, the Middle East, and North Africa.
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The first Muslim country to prohibit slavery was Tunisia, in Many early converts to Islam were the poor and former slaves. One notable example is Bilal ibn Rabah al-Habashi. Slavery was widely practiced in pre-Islamic Arabiaas well as in the rest muslm the ancient and early medieval world.
The minority were white muslim rape culture of foreign extraction, likely brought in by Arab caravaners or the product of Bedouin captures stretching back to biblical times. Native Arab slaves had also existed, a prime example being Zayd ibn Harithahlater to become Muhammad's adopted son.
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Arab slaves, however, usually obtained as captives, were generally ransomed off amongst nomad tribes. Enslavement was also possible as a consequence of committing muslim rape culture offenses against the law, as in the Roman Empire. Two classes of slave existed: a purchased slave, and a slave born in the master's home.
Over the latter the master had complete rights of ownership, though these slaves were unlikely to be sold or disposed of click the master. Female slaves were at times forced into prostitution for the benefit of their masters, in accordance with Near Eastern customs.
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The historical accounts of the early years of Islam report that "slaves of non-Muslim masters Abu Bakr freed Bilal when his master, Umayya ibn Khalaf, placed a heavy rock on his chest in an attempt to force his conversion. There were many common features between the institution of slavery in the Quran and that of pre-Islamic culture. However, the Quranic institution had some cultuure new features. Brockopp states that the Qur'an was a progressive legislation on slavery in its time because it encouraged proper treatment. The alms are only for the poor and the needy, muslim rape culture those who collect them, and those whose hearts are to be reconciled, and to free the muslim rape culture and the debtors, and for the cause of Allah, and for the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.
The Quran contains a number of verses aimed at regulating slavery and mitigating its negative impact. All Quranic rules on slaves culturr emancipatory in muslim rape culture they improve the rights of slaves compared to what was already practiced in the 7th century. The Quran calls for the freeing of slaves, either the owner manumitting the slave, or a third party purchasing and freeing the slave.
Two [43] other verses encourage believers to help slaves pay for such contracts. The Quran prescribes kind treatment of slaves. The Quran recognizes the humanity of slaves, [47] by calling muslim rape culture "believers", recognizing their desire to be free, source recognizing female slaves' aversion to prostitution. The Quran recognizes slaves as morally and spiritually equal to free people. Slaves are considered as minors for whom the owner is responsible.]
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