Right!: Under western eyes feminist scholarship and colonial discourses
| GEMINI MAGAZINE POETRY CONTEST | 2 days ago · Gendered identities and gender variance have become a regular subject of the discourse of the United Nations human rights protection mechanisms. This . 2 days ago · By Aishwarya Chaturvedi Cornell Law School and London South Bank University organized global conference entitled “Transnational Legal Feminism -- Beyond Western Hegemonies of International Law and Feminist Theory” on March 26, Speakers and attendees hailed from almost every continent in the world. The theme of the conference was understanding the legacies and . 3 days ago · With the recent #CharitySoWhite campaign revealing a lot of horrible and racist crap people of colour in the social good sector experience, I was reflecting on . |
| Under western eyes feminist scholarship and colonial discourses | 622 |
| Under western eyes feminist scholarship and colonial discourses | 3 days ago · With the recent #CharitySoWhite campaign revealing a lot of horrible and racist crap people of colour in the social good sector experience, I was reflecting on . 1 day ago · In this article, we analyze headscarf debates that unfolded in the first decade of the twenty-first century in France, the Netherlands, and Germany. Through a socio-historical overview looking at n. 6 days ago · Feminism and Empire establishes the foundational impact that Britain's position as leading imperial power had on the origins of modern western feminism. Based on extensive new research, this study exposes the intimate links between debates on the 'woman question' and the constitution of 'colonial discourse' in order to highlight the centrality. |
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Under western eyes feminist scholarship and colonial discourses - late
Speakers and attendees hailed from almost every continent in the world. The theme of the conference was understanding the legacies and ramifications of the domination of western thought on feminist research and practice in the sphere of international law and feminist legal theory. The conference commenced with opening remarks which can be found here from the conference co-organizers, Ms. Professor Farnush explained that the theory of transnational law and feminism was a methodology for building cross border transnational feminism and not hegemony of western epistemologies. Professor Kalantry further elaborated on the concept of transnational legal feminism draws from two bodies of literature: gender studies and law scholarship. However, the laws need to be considered with reference to a specific context. Professor Mohanty elaborated on this by saying that transnational feminism involves thinking historically, comparatively and relationally and it fundamentally involves addressing the cartographies of power difference. She said governments and powerful people utilize security, mass incarceration and mass deportation to impose their control and authority and normalize violence against black, brown and indigenous bodies. Professor Mohanty discussed that transnational feminist frameworks challenge the national and international space by introducing the question of colonial legacies and gendered racial globalities as central to policy making. She explained that insurgent feminism requires understanding that racialised gender is essential for mapping borders, histories and movements and understanding why and how women, queer and gender nonconforming people matter. under western eyes feminist scholarship and colonial discourses
voices on international law, policy, practice
Based on extensive new research, this study exposes the intimate links between debates on the 'woman question' and the constitution of 'colonial discourse' in order to highlight the centrality of empire to white middle-class women's activism in Britain. The book begins by exploring the relationship between the construction of new knowledge about colonised others and the framing of debates on the 'woman question' among advocates of women's rights and their evangelical opponents. Finally, Clare Midgley highlights how the organised feminist movement which emerged in the late s linked promotion of female emigration to Britain's white settler colonies to a new ideal of independent English womanhood.
This original work throws fascinating new light on the roots of later 'imperial feminism' and contemporary debates concerning women's rights in an era of globalisation and neo-imperialism. She proposes a distinctively feminist curiosity that begins with taking women seriously, especially during this era of unprecedented American influence. This means listening carefully, digging deep, challenging assumptions, and welcoming surprises.
Listening to women in Asian sneaker factories, Enloe reveals, enables us to bring down to earth the often abstract discussions of the global economy. Paying close attention to Iraqi women's organizing efforts under military occupation exposes the false global promises made by officials. Enloe also turns the beam of her inquiry inward. In a series of four candid interviews and a new set of autobiographical pieces, she reflects on the gradual development of her own feminist curiosity. Describing her wartime suburban girlhood and her years at Berkeley, she maps the everyday obstacles placed on the path to feminist consciousness—and suggests how those obstacles can be identified under western eyes feminist scholarship and colonial discourses overcome.
The Curious Feminist shows how taking women seriously also challenges the common assumption that masculinities are trivial factors in today's international affairs. Enloe explores the workings of masculinity inside organizations as diverse as the American military, a Serbian militia, the UN, and Oxfam.
A feminist curiosity finds all women worth thinking about, Enloe claims. She suggests that we pay thoughtful attention to women who appear complicit in violence or in the oppression of others, or too cozily wrapped up in their relative privilege to inspire praise or compassion. Enloe's vitality, passion, and incisive wit illuminate each essay. The Curious Feminist is an original and timely invitation to look at global politics in an entirely different way. Faced with an aggressive American empire hostage to ideological extremism and violently promoting the narrowest of its interests around the globe, Eisenstein urgently looks to a global anti-war movement to counter U.
Against Empire insists that 'the' so-called West is as much fiction as reality, while the sexualized black slave trade emerges as an early form of globalization.]
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