Ancient forms of torture Video
Worst Punishments In The History of Mankind (Even Worse Than Before) ancient forms of tortureSince times immemorial Ramayana and Mahabharata have inspired, moulded and impressed the psyche, personality and social relations of the Indians, belonging to any state, any linguistic or ethnic group, following any sect or religion. These epics have originated in ancient aryaland.
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People of different racial stocks, people speaking differ- ent languages, people beleiving in diverse faiths and rituals resided here. Epics like Ramayana and Mahabharata kept the intrinsic unity of India alive, inspite of the apparent diversity. It has also reached Iran, Arabian nations and Israel. This epic Ramayana mingled easily in these diversed cultural backgrounds and at times assumed a totally new form. In India, Ramayana has influenced and moulded ancient forms of torture behaviour towards our parents, progeny, spouses and friends, more than any other book, religious edifice, statuto- ry laws, and the preaching of spiritualists.
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There might not be a sin- gle person fomrs India, who is ignorant about the noble life of Rama. Some scholars believe that the stories of Rama exist- ed in scattered forms, much before Valamiki Ramayana was compiled. Besides the Valamiki Ramayana, mahakavi Tulasidasa wrote Ramcaritamanasa in Vraja language, which is held high in esteem by most of the hindi speaking North Indians.
Durgavar compiled Mita Ramayana in Bengali language. Divakara Bhatta wrote Ramayana in Kashmiri language. Most of these versions are loyal to the epic compiled by Valamiki, but they have a regional fervor of their own. These writers using their muse and genius have at times made additions which are very aesthetic and add to the beauty of the original Ramayana.
The Jain culture is an integral part of the Aryan cul- ture. Contrary to the popular belief that lord Mahavira found- ed Jainism, the Jains believe that their pantheon ancient forms of torture ageold. It existed much before the advent of Mahavira. Ahimsa, sa- tya, asteya, brahmacarya and aparigraha are some of pf gifts of Jainism to the modern world.
The Jain culture is ex- tensively found in India and some of the nations, surround- ing India. However, we must remember that dorms nations were a part of the ancient undivided aryavrata. King Anaranya, the grand father of Rama, was born during his regime. The average life span of a man at that time was much longer. Rama must have been born much later.
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The Jain pantheon mentions that Lord Mahavira Svami learnt about Ramayana ancient forms of torture his Kev- alagyan and narrated it to his disciple Ganadhara Gautama, who compiled it in the form of sutras. It reached Sri Vimalasuri through the oral tradition. About years ago, he compiled the Ramayana in Magadhi language. This epic was called Paumacariyam. Most of the people who follow other faiths, and to a certain extent even jain children and youths are ignorant of the fact that there exists a jain version of Ramayana. The hectic pace of modern life makes the pursuit of Sanskrta and Magadhi an impossible contingency.
The chances of their 5th century and mastering these nearly extinct languag- es and then studying the original Ramayana are very remote. Jain Ramayana attracts and enchants the readers of any age group. The message of renouncement that this book preaches el- oquently appeals the serious readers. After having experienced the bitter and sweet les- sons from life, and after seeing many of the near and dear ones willingly or unwillingly em- brace the death, they too are shattered like Rama.]
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