Maliah bases her judgements on impersonal analysis - All
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Read More…. These have offered us problems and claimed their solutions from us, the penalty of non-fulfilment being death or degradation. These difficulties have been different in different peoples of the earth, and in the manner of our overcoming them lies our distinction. The Scythians of the earlier period of Asiatic history had to struggle with the scarcity of their natural resources. The easiest solution that they could think of was oh organize their whole population, men, women, and children, into bands of robbers.
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And they were irresistible to those who were chiefly engaged in the constructive work of social co-operation. But fortunately for man the easiest path is not his truest path. If his nature were not as complex as it is, if it were as simple as that of a pack of hungry wolves, then, jurgements this time, those hordes of marauders impersonwl have overrun the whole earth. But man, when confronted with difficulties, has to acknowledge beaver a he is man, that he has his responsibilities to the higher faculties of his nature, by ignoring which he may achieve success that is immediate, perhaps, but that will become a death-trap to him. For what are obstacles to the lower creatures are opportunities to the higher life of man.
To India has been given her problem from the beginning of history—it is the race problem. Races ethnologically different have in this country come into close contact. This fact has maliah bases her judgements on impersonal analysis and still continues to be the most important one in our history. It is our mission to face it and prove our humanity by dealing with it in the fullest truth.
Introduction
Until we fulfil our mission all other benefits will be denied us. There are other peoples in the world who have to overcome obstacles in their physical surroundings, or the menace of their powerful neighbours. They have organized their power till they are not only reasonably free from the tyranny of Nature and human neighbours, but have a surplus of it left in their hands to employ against others. But in India, our difficulties being internal, our history has been the history of continual social adjustment and not that of organized power for defence and aggression.
Neither the colourless vagueness of cosmopolitanism, nor the fierce self-idolatry of nation-worship, is the goal of human history. And India has been trying to accomplish her task through social regulation of differences, on the one hand, and the spiritual recognition of unity on the other. Her mission has been like that of a hostess who has to provide proper accommodation for numerous guests, whose habits and requirements are different from one another. This gives rise to infinite complexities whose solution depends not merely upon tactfulness but upon sympathy and true realization of the unity of man. Towards this realization have worked, from the early time of the Upanishads up to the present moment, a series of great spiritual teachers, whose one object has been to set at naught all differences of man by the overflow of our consciousness of God. In fact, our history has not been of the rise and fall of kingdoms, of fights for political supremacy. In our country records of these days have been despised and forgotten, for they in no way represent the true history of our people.
Our history is that of our social life and attainment of spiritual click. But we feel that our task is not yet done. The world-flood has swept over our country, new elements have been introduced, click at this page wider adjustments are waiting to be made.
We feel this all the more, because the teaching and example of the West have entirely run counter to what we think was given to India to accomplish. In the West the national machinery of commerce and politics turns out neatly compressed bales of humanity which have their use and high market value; but they are bound maliah bases her judgements on impersonal analysis iron hoops, labelled maliah bases her judgements on impersonal analysis separated off with scientific care and precision. Obviously God made man to be human; but this modern product has such marvellous square-cut finish, savouring of gigantic manufacture, that the Creator will find it difficult to recognize it as a thing of spirit and a creature made in His own divine image.
But I am anticipating. What I was about to say is this.
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Take it in whatever spirit you like, here is India, of about maliah bases her judgements on impersonal analysis centuries at least, who tried to live peacefully and think deeply, the India devoid of all politics, the India of no nations, whose one ambition has been to know this world as of soul, to ijpersonal here every moment of her life in the meek spirit of adoration, in the glad consciousness of an eternal and judgementd relationship with it. It was upon this remote portion of humanity, childlike in its manner, with the wisdom of the old, that the Nation of the West burst in. Through all the fights and intrigues and deceptions of her earlier history India had remained aloof. Because her homes, her fields, her temples of worship, her schools, where her teachers and students lived together in the atmosphere of simplicity and devotion and learning, her village self-government with its simple laws and peaceful administration—all these truly belonged to her.
But her thrones were not her concern. They passed over her head like clouds, now tinged with purple gorgeousness, now black with the threat of thunder.]
I do not doubt it.