According to charles horton cooley, the self is formed as we Video
Charles Cooley- Looking glass self - Individuals and Society - MCAT - Khan AcademyAccording to charles horton cooley, the self is formed as we - this phrase
CourtListener is a project of Free Law Project , a federally-recognized c 3 non-profit. We rely on donations for our financial security. Donate Now. Sign In Register. Filed: July 26th, Precedential Status: Precedential. Citations: None known. according to charles horton cooleyIn philosophyideas are usually taken as mental representational images of some object.
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In common usage and also in philosophyideas can also be abstract concepts that do not present as mental images. The capacity to create and understand the meaning of ideas is considered to be an essential and defining feature of human beings.
In a popular sense, an idea arises in a reflexive, spontaneous manner, even without thinking or serious reflectionfor example, when we talk about the idea of a person or a place. A new or an original idea can often lead to innovation.
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One view on the nature of ideas hrton that there exist some ideas called innate ideas which can be general and abstract that they could not have arisen as a representation of an object of our perception but rather were in some sense always present. Another view holds that we only discover ideas in the same way that we discover the real world, from personal experiences. The view the self is formed as we humans acquire all or almost all their behavioral traits from nurture life experiences is known as tabula rasa "blank slate".
Most of the confusions in the way ideas arise is at least in part due to the use of the term "idea" to cover both the representation perceptics [ jargon ] and the object of conceptual thought. This can be always illustrated in terms of the scientific doctrines of innate ideas" concrete ideas versus abstract ideas ", as well as "simple ideas versus complex ideas".
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Plato in Ancient Greece was one of the earliest philosophers to provide a detailed discussion of ideas and of the thinking process in Plato's Greek the word idea carries a rather different sense from our modern English term. Plato argued in dialogues such as the PhaedoSymposiumRepublic according to charles horton cooley, and Timaeus that there is a realm of ideas or forms eideiwhich exist independently of anyone who may have thoughts on these ideas, and it is the ideas which distinguish mere opinion from knowledge, for unlike material things which are coolej and liable to contrary properties, ideas are unchanging and nothing but just what they are.
Consequently, Plato seems to assert forcefully that material things can only be the objects of opinion; real knowledge can only be had of unchanging ideas. Furthermore, ideas for Plato appear to serve as universals; consider the following horfon from the Republic :.
Now, again, we hortln to them as one idea of each as though the idea were one; and we address it as that which really is. Descartes often wrote of the meaning of idea as an image or representation, often but not necessarily "in the mind", which was well known in the vernacular.
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Despite that Descartes is usually credited with the invention of the non-Platonic use of the term, he at first followed this vernacular use. He provides according to charles horton cooley non-equivalent definitions of the term, uses it to refer to as many as six distinct kinds of entities, and divides ideas inconsistently into various genetic categories. In striking contrast to Plato's use of idea [6] is that of John Locke. In his Introduction to An Essay Concerning Human UnderstandingLocke defines idea as "that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks, I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.]
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