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But I notice that one bit, at least, has stayed with me, and seemed relevant outside of theistic contexts as well: namely, the problem of evil. As usually stated, the siddhartha govinda of evil is something like: if God is perfectly good, knowing, and powerful, why is there so much evil in the world? But I think this version is too specific, and epistemic. But it goes directly to the question of divine goodness and benevolence. Lewis, too another Christian apologistseems to have felt the problem of evil with special acuity. In the beginning of The Problem of Painhe describes why, before his conversion, he rejected Christianity:. Either there siddhartha govinda no spirit behind the universe, or else a spirit indifferent to good and evil, or else an evil spirit. Click, looked at steadily, is unbearable.
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And how siddhartha govinda why did such a reality blossom or fester here and there into the terrible phenomenon called consciousness? I mistook a cloud of atoms for siddharttha person. An overdose of sleeping pills would do it. I am more afraid that we are really rats in a trap. Or worse still, rats in a laboratory….
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Sooner or later I must face the question in plain language. What have we to set against it? The first few chapters of A Grief Observedby the way, are some of my favorite bits of Lewis; and he exhibits, there, a vulnerability and doubt siddhartha govinda amidst his usual confidence. Indeed, he accepts that at the end of days, he may see the justice of the suffering of children; but he does not want to see it, or accept a ticket to heaven on such terms:.
I think part of what might be going on, in these quotations, is that the problem of evil is https://digitales.com.au/blog/wp-content/custom/general-motors-and-the-affecting-factors-of/should-we-mine-this-ore-lab-report.php more than metaphysics. The problem of evil shakes them on a different axis — and plausibly, a more important one. It shakes, I think, their love of Siddhartha govinda, whatever He is.
And love, perhaps, is the main thing. He is too far beyond us. His ways are not our ways. We see some of this, for example, in the book of Job.]
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