Lynching burning - confirm
By Jason Voigt, April 7, 1. Lynching in America, also, The Tulsa Massacre. Community Remembrance Project. Lynching in America. Thousands of Black people were the victims of racial terror lynching in the United States between and During this era, racial terror lynching of African Americans emerged as a stunning form of violent resistance to emancipation and equal rights for African Americans, intended to intimidate Black people and enforce racial hierarchy and segregation. Although racial terror lynching was most prevalent in the South, it was used to uphold white supremacy and enforce decades of political, social, and economic exploitation, as Black people moved and built communities outside the South, as well. lynching burning.His farm house burned down on the night of Thursday, July 28, The next day, the bodies of Hodges, lynching burning wife Claudia, their nine-year-old daughter Kitty Corrine, two-year-old son Harmon, and six-month-old son Talmadge were found in the burned out house.
The remains of the five victims were buried in a single coffin the next day. In the morning, footprints of four men, one of whom was barefoot, were found around the house. Dogs were brought, but were unable to track the men lynching burning far. Two shoes were found nearby, a brogan and a dress shoe, which a neighbor identified as belonging to pairs of shoes he had lynching burning for an African-American tenant on his farm, Paul Reed. A knife, also identified as lyynching to Reed, was found nearby. Several strands of hair, believed to be from Claudia Hodges, were stuck in tar on the heel of one shoe.
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The unofficial posse found shoes matching the ones found near the Hodges' house, one in Reed's house, and the other under the house. The shoes lynching burning near the Hodges' house had shoe laces cut from a calico material, and a bolt of matching material was found in Reed's house.
A pair of pants found at Reed's house had what appeared to be blood in a pocket. While Reed acknowledged that the shoes were his, lynching burning claimed that the blood in his pocket was from a dead partridge he had placed there, and he denied any involvement in the murder of the Hodges family. The sheriff subsequently arrested Paul Reed and his wife, Harriett.
By Harriett's account, her husband and Cato believed that Hodges had buried money behind his chicken coop. The two men had lynching burning to the Hodges' farm on the preceding Saturday night to dig up the money, but had been discovered.
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They were able to convince Hodges that they were just passing by on the way to a store lynching burning a llynching had grazed Cato, and had been seeking turpentine to put on the wound. He struggled with the would-be robbers, and his wife, Claudia, came to his aid. The men then moved the bodies into the house and fled. Later that night Reed and Cato returned to the farm intending to search the house for money, and then go here burn it, in order to destroy evidence of the murders.
They lynchiny the nine-year-old Kitty Corinne hiding in the house and killed her. Harriett Reed's statement included the detail that Kitty Corinne had offered to give a nickle to Reed and Cato if they would spare her life. After killing the girl, the two men spread kerosene around the lynching burning and set it on fire, leaving the two young boys to burn alive in the fire.
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Fifteen African-American men were brought in to the sheriff's office for questioning, but public opinion focused on Reed and Cato. Regional newspapers, the Savannah Morning News and the Augusta Chroniclepresented sensational accounts. As coins and a gold ring were found next lynching burning Claudia Hodges' body, the papers dismissed robbery as a motive for the murders, and implied acts that would inflame the situation.
The papers claimed that the "flames concealed a darker crime", and that a "nameless offense" had been committed, implying that lynching burning Claudia and Kitty Corrine Hodges had been raped. In the last years of the 19th century, Southern whites were being told that African-American men were increasingly raping white women, and that all Burnong men born since emancipation were potential rapists.
Jim Crow laws and lynching were therefore justifiable measures to protect white women.
Baker also recounts that many white men in Bulloch County believed that it was not safe for their female relatives to travel even short distances alone, or to be outside at night. Although Reed was a tenant farmer lynching burning Cato a farm laborer at the time, they had previously worked in turpentine camps in the area. The need for seasonal laborers in the turpentine camps attracted young African-American workers from outside of the county. Many whites considered the itinerant workers in lynching burning camps to be "shiftless and disruptive", raising the level of vice and crime in the area. The Statesboro News reported that lynching burning "good farmers" of the county had been awakened by the Hodges' murders "to the fact that they were living in constant danger and that human vampires lived in their midst, only awaiting the opportunity to blot out their lives by murder and the torch.]
Rather useful phrase