The other wes moore chapter 4 summary - digitales.com.au

The other wes moore chapter 4 summary - personal

Soon after the miscarriage and before the move, Ben has an affair with one of his students, which almost tears the family apart. They move into a restored mansion and soon encounter the residence's housekeeper, Moira O'Hara Frances Conroy and Alexandra Breckenridge , as well as their neighbors—the eccentric Langdon family, consisting of Constance Jessica Lange and her daughter Adelaide Jamie Brewer. Ben and Vivien try to rekindle their relationship while Violet, suffering from depression, finds comfort in Tate Evan Peters , one of Ben's patients. The family soon discovers that the home is haunted by the ghosts of anyone who has ever died on the property, including its creators Charles Matt Ross and Nora Montgomery Lily Rabe ; and their deformed son Thaddeus Ben Woolf who is sometimes referred to as the 'Infantata'. Flashbacks depict the mansion's previous homeowners throughout the last century, dating back to its construction in the s. Main article: American Horror Story: Asylum Set in , the season follows the patients and staff members of the church-owned Briarcliff Manor, located in Massachusetts , which was founded to treat and house the criminally insane. the other wes moore chapter 4 summary The other wes moore chapter 4 summary

He murdered 29 Muslims prostrate in prayer in the place revered by both Jews and Muslims as the burial-site of the forefather of both Judaism and Islam, Jews and Arabs. What follows is a passage from my book See more — Round 2, which was published by Jewish Lights in The passage explores the nature of Purim, of the Scroll of Esther, of the tradition about Amalek, of the present Israeli Occupation, and of God.

Part of it was written shortly after that Purim, a few sentences a year later. At the end of this essay is a brief comment from the standpoint oftwenty years after the Massacre.

I had just awakened from a pleasant sleep after celebrating the raucous, rowdy, hilarious, spring-fever Purim festival the night before. Purim is intertwined with the Scroll of Esther, in which a pompous king and a wicked prime minister are ultimately outwitted by a wise Jewish courtier and a courageous Jewish queen. At one level, the story is about a genocidal threat aimed at the Jews. By echoing an earlier genocidal threat from the tribe of Amalek, the story turns the danger into an archetype.

To this threat the Jews respond with diplomatic wisdom and, ultimately, a delicious revenge.

So, the wicked Haman would hang the Jews? He ends up swinging from his own gallows.

the other wes moore chapter 4 summary

So, the pompous king refuses to take orders from a woman? He ends by doing exactly what his Queen tells him to do. In the official version of Jewish history and ritual, the story of Queen Esther led to the celebration of Purim.

Torah Portions:

Today, most scholars think it went the other way: A ribald festival of early spring was justified by a jokey novelet: the Scroll of Esther. All agree that the two are intertwined. From behind. At prayer. For the sake of God. Yes, for God he killed them, for the God to Whom they were at the very same moment praying. Killed them because it was Purim, the moment when we are to remember to blot out the name of Amalek, the archetypal murderer who had assaulted us from the rear, killed us when we were helpless.

the other wes moore chapter 4 summary

He turned his gun into a midrash. Hilarity and grotesquerie.

the other wes moore chapter 4 summary

This man had become so drunk on blood that he could no longer tell the difference in his own identity between Baruch, Blessed, and Aror, Cursed; between becoming the murderer Haman and becoming the healer Mordechai. And he had made his gun into a midrash. A brilliant midrash. Twenty-five years of hope and anger, grief and loneliness, rolling the spiral of the Scroll, walking the spiral of the festivals, learning the Hebrew puns that point the path to Torah meaning. At last Chatper got out of bed.

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I called my children, my friends, my teachers, my students. We began to weave a counter-midrash, a weave of tears and healing, not of blood and bullets. For it to have power may take years, decades, centuries in which it grows from seed to sprout to Tree of Life. The Amalek Within But we began.]

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