A minority is defined as a category of people who - have not
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The PRC officially recognizes 55 ethnic minority groups within China in addition to the Han majority. The ethnic minority groups officially recognized by the PRC include those residing within mainland China as well as Taiwanese aborigines. However, the Sa does not accept the term aborigines or its variations, since it might suggest that Han people are not indigenous to Taiwan, or that Taiwan is not a core territory of China.
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This is despite the fact that not all Taiwanese aborigines have traditional territories in the mountains; for example, the Tao People traditionally inhabit the island of Lanyu. The regional governments of Hong Kong and Macau do not use this ethnic classification system, so figures by the PRC government exclude these two territories. Throughout much of recorded Chinese history, there was little wno by Chinese authors to separate the concepts of nationality, culture, and ethnicity. The self-conceptualization of Han largely revolved around this center-periphery cultural divide. Thus, the process of Sinicization throughout history had as much to do with the spreading of imperial rule and culture as it did with actual ethnic migration. This understanding persisted with some change in the Qing under the import of Western ideas up until the Communists took power in Peo;le understanding of minorities had been heavily influenced by the Soviet models of Joseph Stalin —as has been the case for the neighbouring Communist regimes of Vietnam and Laos [10] —and the Soviet definition of minorities did not map cleanly onto this Chinese historical understanding.
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Soviet thinking about minorities was that a nation was made up of those with a common language, historical culture, and territory. Each nation of these people then sa the theoretical right to secede from a proposed federated government. The Soviet model as applied to China gave rise to the autonomous regions in China; these areas were thought to be their own nations that had theoretical autonomy from the central government.
During World War II, the American Asiatic Association published an entry in the 40th volume of their academic journal, Asiaconcerning the problem of whether Chinese Muslims were Chinese or a separate 'ethnic minority', and the factors which led to either classification. The first problem was posed with a comparison to Chinese Buddhists, who were not considered a separate race.
It also came to the conclusion that the Japanese military spokesman was the only person who was propagating the false assertion that Chinese Muslims had " racial unity ", which was disproved by the fact that Muslims in China were composed of multitudes of different races, separate from each other as were the "Germans and English", such as the Mongol Hui of Hezhou, Salar Hui of Continue reading, and Chan Tou Hui of Turkistan.
The Japanese were trying to spread the lie that Chinese Muslims were one race, in order to propagate the claim that they should be separated from China into an "independent political organization. Early documents of the People's Republic of China PRCsuch as the constitution, [15] followed the Soviet practice of identifying ' nationalities ' in the sense of ethnic groups the concept is not to be confused with state citizenship.
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Minority Groups
The English translation common in official documents of 'nationality' again follows Soviet practice; in order to avoid confusion, however, alternative phraseology such as 'ethnicity' or 'ethnic group' is often used. An immediate difficulty was that identities "on the ground" did not necessarily follow logically from things like shared languages or cultures; two neighboring regions might seem to share a common culture, and yet insist on their distinct identities. Thus some villages with very different cultural practices and histories were lumped together under the same ethnonym.
For example, the " Zhuang " ethnic group largely served as a catch-all for various hill villages in Guangxi province.]
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