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The concept of feminissm outsider within builds on feminist standpoint theory and Black feminist thought to illuminate how the intersectionality of racism, sexism, and classism sustains social inequalities and injustices. Mainstream sociology places the perspectives and views of white men and historically either omitted Black women from see more and theory or has distorted Black womanhood through controlling images designed to justify their oppression.

The standpoint of Black women differs from the bell hooks quotes feminism bolstered by mainstream sociology. So when Black feminist sociologists begin at the standpoint of Black women, they bring Black women, in the words of bell hooks, from the margins to the center.

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To do so, they draw on the personal or cultural biographies of Black women as sources of knowledge. Self-Definition and Self-Valuation for Black Women The theme of self-definition and self-valuation in Black feminist thought addresses the dehumanization and internalized oppression that underlie the power dynamics that contribute to the controlling images that affect Black women.

While self-definition refers to the ways Black women challenge stereotypes, self-valuation involves the ways they create authentic images of themselves to replace these stereotypes. Black feminists address intersectionality to determine how bell hooks quotes feminism systems interact and link together. In the article, Collins writes that this way of thinking contrasts with mainstream sociological thinking that trades in binaries in a way that implies hierarchical differences among various groups.

Instead, Black feminists promote a holistic and humanistic vision of a societal organization that does not encourage separatism.

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These symbols and values emerge through the relationship among action, resistance, and oppression. Black women have a diverse culture that shapes diverse bell hooks quotes feminism of activism. The self-definitions and self-valuations they create to cope with intersecting oppressions result from historically specific political economies. For example, the politics of respectability that informed the activism of Black women in the anti-lynching movement are interrelated, yet distinct from the political strategies of Black women in the BlackLivesMatter movement.

Challenges Related to the Outsider-Within Standpoint Collins further expands on the outsider-within concept in the article published in to challenge misunderstandings about the concept. Some people failed to recognize how the outsider-within by definition incorporates intersectionality. As a result, the use of a term Collins created to empower Black women often unicorn hooves the specificity of their experiences and creates false equivalencies to other forms of oppression. Collins points bell hooks quotes feminism that the outsider within illuminates the interrelations among group history, the diversity of individual experiences among group members, and the knowledge they cultivate through social justice projects.

Therefore, these false equivalencies fail to acknowledge the ways Black women develop a unique, oppositional consciousness even as they experience difficulty building coalitions with other marginalized people. Thus, outsider-within identities are situational identities that are attached to specific histories of social injustice-they are not a decontextualized identity category divorced from historical social inequalities that can be assumed by anyone at will.

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This creates a situation where an outsider-within gets treated as a commodity that reinforces rather than adjusts existing power relations. However, Collins asserts that Black women can also here their outsider-within status to innovate. In turn, organizations should support Black women in their social justice projects as they work to eliminate the oppression that created the marginal social location that shapes their standpoint.]

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