Doctrine of the holy trinity - due
What does God say about the Trinity? One God in Three Persons The members of the Trinity are co-equal and co-eternal, one in essence, nature, power, action, and will. As stated in the Athanasian Creed, the Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated, and all three are eternal without beginning. Why believing in the Trinity is important? God, as the universal spirit and Creator of the World, is the source of all salvation for humanity, provided an individual honours God by observing his precepts. doctrine of the holy trinity.
What does God say about the Trinity?
It has been more months than that since some of you kindly responded to various posts in this blog series. My apologies are extended to each of you who responded with comments. I have read and thought about your comments, and in this blog and the following will respond to some of their concerns.
Docrine only thing that extenuates my tardiness is a very busy semester of teaching and travel. Thus, a little mental space has been cleared to return to the subject of the Trinity.
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Several of the comments that were made in past months had to do with the doctrine of the eternal procession of the Holy Spirit. In this and my next blog I take up that important topic.
In this blog, I will answer the question, What is the proof for the doctrine of the spiration or procession of the Holy Spirit? While this is certainly the reference of the first clauses of the verse, it is not so certain that it is the reference the words, who proceeds from the Father.
This is because Jesus speaks of the Spirit proceeding from the Father hopy in the future tense which He uses in the first two and last clauses of the versebut in the present tense. This strongly suggests that this procession is not identical to His sending from the Father by the Son. It is possible and even likely that this present tense is like the doctrine of the holy trinity of the I am in John an eternal present and speaks of the eternal procession of the Holy Spirit.
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The true strength of the doctrine of the eternal procession of the Holy Spirit is, however, based on the analogy with the eternal generation of the Son. This is true in several respects. The names, Son and Word, find their true basis in the eternal derivation of the second person of the Trinity from the first. Similarly, the names, Spirit of the Lord or Holy Spirit, must also reflect not merely an economic relationship in redemption, but an eternal relationship.
Thus, the name, Spirit, suggests to us that He is the person who is eternally breathed out or spirated by the https://digitales.com.au/blog/wp-content/custom/negative-impacts-of-socialization-the-positive-effects/quotes-about-the-war-on-drugs.php.
He is not generated for this would make Him a second son, but He is breathed out and in this mysteriously different way derives His person from the Father. The historical sonship of Christ and His role in redemption reflects and is appropriate to His eternal sonship and role in the eternal Trinity.
Everything that has been said by way of support of the eternal generation of the Son supports the idea that the economic Trinity reflects the eternal Trinity.]
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