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It is commonplace to observe that democracy in Europe has reached a dangerous point. As ailing capitalism emancipates itself from democratic regulation, ultra-nationalism, populism, xenophobia and varieties of neo-fascism have become more visible, more assertive and more corrosive of political culture. The widespread appeal of racialised group identity and racism, often conveyed obliquely with a knowing wink, has been instrumental in delivering us to a situation in which our conceptions of truth, law and government have been placed in jeopardy. In many places, pathological hunger for national rebirth and the restoration of an earlier political time, have combined with resentful, authoritarian and belligerent responses to alterity and the expectation of hospitality. Those reactions underscore the timeliness and importance of analysing racism, nationalism and xenology which are nowadays frequently disseminated online. Intensified by evasive and dubious techno-political forces, they have begun to correspond to the anxieties of lived experience in precarious and austere conditions. The effects of that shift are augmented by the uptake of generic conceptions of racial identity sourced from the US. They have gained significant international currency, even in places barely touched by the signature racial habits of the north Atlantic which would project the world only in black and white. More than a century ago, W. Du Bois, whose exceptionally wide-ranging work provided one axis for our discussion earlier today, traced the emergence of what he called personal whiteness. benito cereno analysis.Benito cereno analysis Video
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