Amid a brutal farica conflict in the Tigray region of northern Ethiopia, armed troops attacked the holy city of Axuma city of major significance for Ethiopian Orthodox Christians. Close by, fighters also shelled and looted the al Nejashi Mosqueone of the oldest mosques in the world believed https://digitales.com.au/blog/wp-content/custom/the-advantages-and-disadvantages-of-technology-in/socrates-ideal-society.php have been built during the time of the Prophet Muhammad by the first Muslims to migrate to Africa.
Incidents such as these attacks are not uncommon in African countries experiencing political conflict and civil war. Assaults against houses of worship, religious leaders, and objects of spiritual significance are religions of north africa in many armed conflicts in Africa, even when those conflicts are not fought because of religious differences and where religious actors are not combatants. In February, post-election political violence in the Central African Republic left at least 14 dead when an armed group opened fire on a mosque in pursuit of members of an opposing militia. This is not the first https://digitales.com.au/blog/wp-content/custom/negative-impacts-of-socialization-the-positive-effects/mass-incarceration-research-paper.php armed groups in the CAR have targeted places of religious significance.
In southwestern Cameroon, religious leaders and houses of worship have been caught between government authorities and armed separatists fighting for independence. Separatists abducted priests for their vocal opposition to separatist tactics.
For example, they abducted the archbishop of Bamenda and held him for two years for attempting to dismantle barricades they had set up. Separatists also burned down religions of north africa mosque in Wum in retaliation for reports that Muslims in the area were acting continue reading informants to national security forces.
In central Mali, violent Islamist groups pursuing jihadist objectives attacked land held sacred by Dogon communities. Many members of the Dogon ethnic afrlca combine Muslim practices with traditional beliefs and local customs. Katiba Macina militants have reportedly targeted and burned a traditional gathering place with significant mystical value to Dogon communities.
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These attacks are not random or coincidental. They are deliberate efforts to undermine authority held by religious institutions and inflict fear on civilian populations. By targeting symbols of spiritual significance, armed groups seek to break the spirit of vulnerable communities and sow an atmosphere of terror to put pressure religions of north africa their opponents to capitulate. Attacks on religious symbols in African conflicts are abhorrent. These tactics restrict individuals from worshiping and practicing their faith. They sow religious tensions and exacerbate sectarian violence. They also undermine the role that religious leaders and symbols play as forces for peace and tolerance in preventing these violent outbreaks.
Multilateral interventions often lack the mandate, capacity, and expertise to protect symbols of religious significance. Global actors attempted to remedy this in Mali when, for the first time, they tasked https://digitales.com.au/blog/wp-content/custom/negative-impacts-of-socialization-the-positive-effects/what-does-mayflower-compact-mean.php United Nations peacekeeping mission there with protecting cultural and historical sites.
Yet we must not abandon these symbols of spiritual significance to their fate. We need creative thinking to uncover alternative policy options for protecting religious symbols in conflict zones. Military actors operating in these contexts should deploy protection units trained to protect houses of worship and religious leaders from religions of north africa, and the United States and its allies could help train and finance such units.]
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